So my recommendation would be to both learn German, and study the original text alongside two or three well-respected translations in your native tongue. This approach has afforded me many interesting surprises and insights. On the one hand, you will see how different translators grapple with difficult passages and you can then perhaps gain addition insight from that. On the other, you may very well discover that none of the translations really captures the nuance of the original language as you read it. These are exciting learning experiences.
For me, reading Hegel in German was very difficult, and reading Sartre in French was relatively easy — and this was despite my German being much more advanced than my French! Nevertheless, I don’t think I would have arrived at the understanding I have now of each thinker; still humbly incomplete, but more clear-eyed and balanced, I think, than what some professors and commentators I’ve encountered over the years have attempted to convey.
In other words…I would recommend digging into philosophy with a “multiperspectival” or “integral” discipline, where you weigh several vectors of investigation against each other, and synthesize your own conclusions. I would describe this as a multidialectical approach. At the same time, it should be warned, this method will not help you pass exams or be more popular in a given philosophy club; in fact it may hinder you. All-too-frequently, you may be scoffed at by someone who insists their professor’s views on a given philosopher are more sound than your speculation. It won’t matter that you explain a given position, just that you are somehow impugning a vaunted authority on the matter. In academia, conformance of thinking is often much more important (for decent grades, at least) than thinking deeply or critically.
Okay…probably offered more than the OP wanted to know. But there it is.
My 2 cents.
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