I can only ponder this by dialing through the many definitions of “real” — the many parameters ascribed to the idea — and then applying those to various branches of philosophy. What is “real”…genuine, fundamental, practical, actual, precise, independently existent…for metaphysics, logic, epistemology, ethics, aesthetics, logic, etc.? Is it possible to encompass all of this definitively?
A first impulse was to dismiss that such comprehensive intersection could ever occur — nearly all philosophy is inherently speculative, after all.
Yet, even though these variables frame a rather large semantic container for “real philosophy,” I find myself recalling those philosophers whose thinking operated across many of these dimensions, and whose conclusions gained momentum in a sort of inclusive resonance in meaningful and enduring ways. These form a loose constellation that could — in an intersubjective way — act as a finger pointing toward the moon.
Skipping across the centuries, a few glittering points shine back from the infinite….Lao Tzu. Heraclitus. Aristotle. The Prajnaparamita. Marcus Aurelius. Aquinas. Hafez. John of the Cross. Bacon. Descartes. Spinoza. Leibniz. Rousseau. Godwin. Hegel. Mill. Emerson. Darwin. Thoreau. Marx. Green. James. Kropotkin. Dewey. Whitehead. Sartre. Rawls. Chomsky…and many others worthy of mention.
All of them contribute something vital, IMO. No single one of these — or the philosophies they represent — rises above the others. They are all essential to our understanding of what actually is.
Which leads me to conclude that there is no single “real philosophy,” other than the multidialectical synthesis of everything in this vast constellation of knowing — a virtual point that floats lightly among them, as an intersection of the best each has to offer.
The “real” is, after all, forever additive.
My 2 cents.
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