Scientism and the Artistic Side of Knowledge
Neil deGrasse Tyson’s Scientism and the Scapegoating of Philosophy
Here is my take so far:
Cain is spot on regarding scientism — its sentiments are not a careful integration of the scientific method into our approach to knowledge, but rather an arrogant attitude about the superiority of scientific pursuits over all other human aptitudes and interests — and of the dominion of human reasoning and worldviews over everything else in Nature (i.e. the anthropocentrism theme). In reality, of course, science is just one more facet of the human exploration (i.e. Cain’s pluralism), and humans are just one outcome of Nature’s vast experiments.
I’ve taken similar issues on myself in essays like this one: Sex at Dawn: The Fallacies of Simulated Science — in which I attempt to differentiate between popular notions of science, and actual scientific thinking. Another attempt to broaden critical reflection and process beyond various patterns of exclusionary bias (including scientism) can be found here: Sector Theory 1.0 — Todd’s Take on Epistemology.
Some caveats: When Cain’s criticisms of Tyson (in second linked essay) begin framing him within neoliberalism, I think that goes a tad too far. In reality, Tyson’s attitudes and methods may indeed lend themselves to perpetuating a neoliberal agenda (by supporting capitalism’s growth-dependent innovations)…but I don’t believe they are deliberately propagating the same. In the same vein, Cain tends to overgeneralize about “scientists” in ways that don’t help his arguments. Though Cain’s observations are appropriate for the culture of science and scientific institutions (and broader cultural attitudes towards science), they simply do not apply to “all scientists.” In other words, he would do better off using his term “scientismist” instead during any such rants. That said, the first linked essay, “Scientism and the Artistic Side of Knowledge,” is much more carefully constructed and worded.
All-in-All, I think Cain has some interesting things to say, and should be seriously considered as a contributive perspective. He does not promote, as Joe Velikovsky asserts in his post, “anti-science nonsense;” Cain’s perpective is neither anti-science nor nonsensical. He is simply asserting that, in a cultural, psychological and epistemic sense, “science is not the only story worth telling.” That is, science does not yet offer a complete picture of all aspects of existence and experience…so why are so many folks so emotionally (and irrationally) committed to insisting that it does? Further, Cain argues that scientific knowledge itself is fraught with the same intuitive, prejudging shortcomings (or advantages, depending on your perspective) as all other human methodologies. Cain’s is a well-reasoned criticism — and I think it takes particular aim at the non-scientific use of scientific knowledge (i.e. scientism as a sort of religion). One would think rational folks would appreciate that distinction….
My 2 cents.
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