Not at all. Existentialist thinkers have tended to resist what we might call deference to the “oughts” of normative ethics — or any idea that there is a moral ordering to which humanity is obligated to submit or conform — but at the same time they also tend to elevate certain virtues regarding how a person lives: virtues like authenticity, engagement, follow-through, avoiding self-contradiction and so on. So we could describe the central tenet of existentialist “ethics” as actively choosing a consistent ethical framework with which to engage the world, and then sticking to it. Again, however, this is not done out of social obligation or reflexive conformance, but because an existentialist chooses to do this as a reliable expression of who they are. As a subtler distinction, if an existentialist is committed to being “free,” and resists being subjugated to the impositions of culture, they must nevertheless operate within cultural boundaries towards their chosen outcome, but again will do so by their own choice, and according to their own reasons. So in this sense, an existentialist, a humanist and a Jesuit could conceivably all appear (from the outside) to be operating according to the same moral convictions…but really have quite different interior pathways for arriving at a given decision.
My 2 cents.
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