- If you subscribe to the multilevel selection theory of evolutionary biology, the prosocial genetic programming that enables our ability to experience a personal “conscience” may itself have been a consequence of group selection. The implication here is that development and fitness are facilitated by socially productive relationships, which, in turn, are facilitated and reinforced by that conscience. Here we see active adaptation at work over time, though not with same personal, conscious engagement identified in other domains.
- What is considered appropriate and efficacious as an “act of conscience” is learned via interpersonal relationships, family-of-origin modeling, and cultural conditioning. Our personal felt experience of “conscience” may still be a consequence of the prosocial genetic programming just described, but our actualization of conscientiousness in the day-to-day is almost certainly guided by our emotional, social and psychological interdependencies, which define the milieux and desired outcomes of how our conscience operates in the world. In a psychosocial sense, then, application of conscience undergoes intersubjectivity through our interaction with others and with our environment. And in this case it might be viewed as an active adaptation or conscious learning curve.
- In a philosophical or theory-of-mind sense, intersubjectivity is also key to developing and exercising conscience. In this instance, however, the very substance of what constitutes both “a conscience” and “an act of conscience” would be created through our particular thought community. That is, as a more passively received inculcation, memetic propagation or manifestation of reflexive groupthink - rather than an active adaptation or consequence of social navigation. This could be viewed as a substantially unconscious process.
- In a spiritual context, intersubjectivity is one way of elaborating the interplay between ground of being, spiritual awareness and knowledge, a felt intuition of what is right or good, and the mental processes that integrate these input streams into discernment. “Conscience” in this domain becomes more active and reflective, leading through its application-in-action to skillfulness and wisdom, so that “acts of conscience” may embody agape.
In this way we can see intersubjectivity playing out across four distinct domains: consciously active adaptation; unconscious, multi-generational genetic adaptation; unconscious group acceptance as reflexive conformance; or the active interplay between being, spirit, intuition and mind.
My 2 cents.
From Quora: https://www.quora.com/In-what-sense-the-acts-of-conscience-related-to-intersubjectivity/answer/T-Collins-Logan
TrackbacksTrackback specific URI for this entry
This link is not meant to be clicked. It contains the trackback URI for this entry. You can use this URI to send ping- & trackbacks from your own blog to this entry. To copy the link, right click and select "Copy Shortcut" in Internet Explorer or "Copy Link Location" in Mozilla.
The author does not allow comments to this entry