The pros are the real possibility of intuiting nuanced unities among all spiritual traditions, which in turn lead to a deeper appreciation of both spiritual substrata (ground of being, gnosis, sophia, etc.), and the metathemes that have informed humanity’s spiritual and moral journeys — and indeed influenced cultural developments — for millenia. The cons are, as Thomas Merton succinctly surmised, that undisciplined Perrenialism can become “loose and irresponsible syncretism which, on the basis of purely superficial resemblances and without serious study of qualitative differences, proceeds to identify all religions and all religious experiences with one another….”
My 2 cents.
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