A difficult question to answer — because there isn’t really a universal or absolute correlation between any of the events, qualities or outcomes described in the question. The answer to all three is really: “Sometimes.” Sometimes, with the right kind of meditation, for a person who is receptive and genuine in their intentions, morality is nudged in a more mature direction by meditation alone. In my Integral Lifework system, however, most often meditative practice would only address one or two of thirteen dimensions that require our attention, care and nurturing — and without engaging all the other dimensions as well, moral growth is a lot less likely. And even then, there will still be many moments of choice when a person must intend to grow, change and integrate their transformational experiences — rather than ignore, reject or suppress them (which can indeed happen) — so that moral maturity is emergent. In the same way, a person’s awakening to unitive consciousness/love-consciousness will sometimes inspire them to be kinder and more considerate of others as an organic consequence — to, in effect, develop skillfulness in their compassion — and sometimes, depending on their inherent character, require more deliberate cultivation. But here again there will be choices about whether an intentionality anchored in “the good of All” is acceptable, embraceable, or actualizeable. Again a person’s native propensities inform what is most likely: are they naturally prosocial? Do they have a mental illness? Are they perceptive? On the autism spectrum? Abused as a child? There are a lot of factors in play, and consistent focus over time is another hurdle in this regard. Once again multiple dimensions of a person come into play. But very often, at each stage in the processes of interior development and exterior operationalization, if a person turns away from the difficult realizations they are facing, they sometimes can and do act out in destructive ways towards themselves or others. So at any point along their journey, the option to drop out, act out, or backslide is always present — and usually less inadvertent that previously, because awareness and awakeness has increased. Here again, though, a choice. Over and over…so many choices. In my experience, most folks (myself included) will shy away from embracing really difficult ahas at one point or other…delaying or denying…and that itself can lead to difficult periods in which all three aspects of the question seem like a disconnected or arbitrary struggle — with lots of negative consequences. But…well…this only sometimes becomes a serious derailment or journey’s end.
My 2 cents.
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